When the spiritual master realises that the disciple has moved out of line, it is the spiritual master who seeks forgiveness on his disciple's behalf in front of Krishna and this is how he brings everyone back

Maharaj says that we deliberate too much and that is dangerous and we think too much and this makes us mental.

Maharaj said that we cannot see ourselves when we are angry. There is a reason. It is good we cannot see ourselves.

Maharaj said, "Anger can be utilized for Krishna but it can be utilized only by one who is not angry."

The spiritual master should be considered to be directly the Supreme Lord because he gives transcendental knowledge for enlightenment. Consequently, for one who maintains the material conception that the spiritual master is an ordinary human being, everything is frustrated. His enlightenment and his Vedic studies and knowledge are like the bathing of an elephant."

But when Vishwarupa was killed, his father Tvashta became extremely angry and performed a sacrifice to kill Indra. While performing the sacrifice, Tvashta chanted a mantra to create a person who can kill Indra

It is not only for the transcendental poets or the spiritual science experts, but the duty of everyone who have got a human body. Although the human body is an asset, it is more valuable that the Lord enters into this body as Super-soul to guide one from the end less material misery.

The other disciples were criticizing Vaduga nambi for being offensive to the Lord. The Lord cannot tolerate the criticism of His dear devotee and therefore decided to reveal the Guru bhakti of Vaduga nambi to all the disciples.

"One should know the acarya as Myself and never disrespect him in any way. One should not envy him, thinking him an ordinary man, for he is the representative of all the demigods."

A true disciple knows his Gurudev to be someone who is extremely dear to Lord Krishna, who is sent by Krishna, and who is the servitor Lord.

Let us become sincere (read as sin seer). We should see our own sins and not the sins of the others. These programs make us see, understand, regret, and repent our sinful life and help us to take up the regulated life of devotional service by which all our sins are completely destroyed.

Amongst the loving exchanges between devotees, Rupa Goswami states in Bhakti-rasamrita sindhu that one should reveal one's mind in confidence, or in other words share one's inner thoughts and realizations with another devotee.

After sat-sanga take prasadam, wind up every thing, and go home without any other talk. Otherwise there will be chit chat on materially concocted subjects which have neither truth, nor goodness, nor any value or benefit. And this will directly attack our heart and will degrade our devotional service."

Please don't fall prey to envy. Drive away envy and we will be in Goloka Vrindavan eternally. There is no envy there. Envy does not work there.

So the queen thought that now her plan is working. So she said, "Don't worry. I will tell you a plan. Tomorrow, you go to the court and you tell Birbal that you want to go to the market and that Birbal should accompany you." Akbar asked, "Alright, then what to do?" Queen said,

So one day they decided that if somehow or the other, they could convince the queen, then the queen could convince Akbar that he should get rid of this Birbal. So they found out a nice plan. This queen had a brother. His name was Hussain Shah and he was a fool.

Destiny never stops. Difficulties never come singly.

As soon as Guru was touched by the blood he asked, "What is it?" There was blood everywhere. Karna happily told him that he tolerated all these inconveniences, so that Guru is not disturbed. Instead of being happy at the disciple, see the plan of the Lord, the Guru was completely angry and upset at this incident.

This is bhāgya. You try hard, you try hard, you kill yourself and when you think that you will be happy, you are completely down into the well. This is bhāgya. Bhāgya will never leave you and it is definitely our own reaction or the plan of the Lord. 

As soon as Kaikeyi thought about this, she was completely intoxicated by her maid-servant Mantara. And once you are intoxicated, you behave like a mad-person.

"Everyone is forced to act helplessly according to the qualities he has acquired from the modes of material nature; therefore no one can refrain from doing something, not even for a moment."

We have to remember that we are very envious of each other. We may see each other, smile at each other, talk to each other, but in the heart of hearts, we hate each other and most probably we hate the Supreme Lord.

Brahmaji could understand the Lord to a little extent only when he was trying to serve Him by the eagerness of his heart (hrdautkanthyavataa), which is the devotional service mood. Therefore, the Lord can be known only by the sincere mood of eagerness for service, and not by any amount of material qualification".

Even though he failed in following the suitable practice, at the end of his life, the stock of the devotional service and the suitable practice he performed earlier, gave him the mercy of Krishna such that when he became a deer, he could remember his devotional activities

Similarly, by discharge of devotional service one feels transcendental satisfaction as the mind becomes detached from material objectives."

"Whatever you desire to describe that is separate in vision from the Lord simply reacts, with different forms, names and results, to agitate the mind as the wind agitates a boat which has no resting place."

"The more one hears about Krishna, the more one becomes enlightened and detached from everything that draws the mind away from Krishna."

Detachment comes from suitable practice

Lord Sri Krishna said: "O mighty-armed son of Kunti, it is undoubtedly very difficult to curb the restless mind, but it is possible by suitable practice and by detachment."

"Sri Krishna, who is very affectionate toward His devotees, sells Himself to a devotee who offers merely a tulasi leaf and a palmful of water."

Lord Sri Krishna said: "O mighty-armed son of Kunti, it is undoubtedly very difficult to curb the restless mind, but it is possible by suitable practice and by detachment."